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Moccasin(s)
The footwear of the Lenape as well
the other Algonquian people were of a simple
design that used a center seem and side flaps
in the early days, Before cloth and beads,
the moccasin was decorated in porcupine quill
work. In this example, from the mid 20th
century, beads were used and are sewn only
partially through the leather. This moccasin
was made of elk. Our word for moccasin was
"Lennihuska" or "Lennihusken".
Courtesy of the Prichet, Little Soldier, and Bungard families.
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Tulip Bags
Beginning in mid 19th century the Delaware started imitating the bags
used by the Europeans. Some of these bags were made using six strips
sewn together and bound or laced at the top to form a drawstring that
held it closed thus giving the appearance like a "tulip". Some as in this
example, were made in a reverse weave process in which the threads form
a mesh on the inside which forces the beads to the outside.
Only a very few people today know how this is done. This fine example
was made in 1854 by Chief Little Soldier's great, great grandmother.
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Birch Rattle
This ceremonial rattle made in the late 19th century, was made by
soaking a piece of birch bark and is laced with sinew or catgut and filled with rice,
used in sweat lodge ceremonies. The bead work on the stem was made by Princess
Manitsah of the Shawnee U.R.B in 1998 but is of a type different from the typical
"spiral applique" such as is the peyote stitch. This type of straight stitch was
invented by Princess White Deer of the Munsee Delaware in the mid 1970's and is unique
to our tribe.
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Shoulder Bag
This fine shoulder bag from the mid 70's,
shows the symbol of the "wolf" and contained
more then 64 thousand beads when made in 1975
and the "pulled loom" bead work was done by Chief Little
Soldier in 1998. The wolf was done in traditional
applique. The bag is of white elk and the strap was
made by "Flowering Corn" of the Munsee Delaware, Western
Division, Colorado.
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Turtle Rattle
The box turtle represents
the earth and the shell filled with small rocks or
rice was used in many events and the bottom was usually
made of hide. In this case, elk - circa 1910.
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Eagle Feather
Eagle feathers play an important
role in all traditional Native American
ceremonies. This is the tribe's ceremonial
feather with the straight bead weave and elk
fringe, made by Princess Manitsah. Feather given
to Chief Little Soldier by Turtle Clan Chief "Double
Knife".
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Apron
Traditionally the apron came into
use after the arrival of the Euros
and replaced the "breachclout"; a piece
of leather that was pulled between the
legs and held up with a leather tie
or belt, as was the apron and used
with "leggins" in the winter or cool
weather. This one has the traditional
red and black colors of the Lenape
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Turtle Pipe Rattle
This turtle pipe rattle using the shell of a "pond turtle" was given
to Chief Little Soldier by a member of the Eastern division (ELN).
This pipe was used for non-ceremonial events.
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Vest
This type of vest became popular in the
1870's and were usually made of some lighter weight
leather, such as deer or elk calf or belly sections.
This made it easier to bead on or through. This one
is of elk calf and is owned by Chief Little Soldier
and the back represents both his clan and his name.
The front is of the typical woodland floral design.
Also, but not shown here, were the vests of materials
similar to the apron above which is made of felt and
satin or ribbon. Today the felt verity is the more
common.
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Sweat Lodge
Framework, as described in the text.
the houses, Wigwam of the Munsee and the Wikon of the
Shawnee, were constructed similar but on a larger
scale. Sadly, this sweat lodge, built on the Shawnee
land in near Urbana, Ohio by Chief Little Soldier and
the Shawnee, was destroyed by worthless vandals in 1996
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Family Photo
Typical of the Lanape family around 1899.
Most of the people, with the exception of the Kansas
Delaware in the picture of which we have no information,
lived to more then a hundred years old, with the last ones
dying in the 1970's
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Spring-time at the land
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